Tuesday, 2 June 2015

Veer Rana pratap

https://youtu.be/xOH44Sx.
   Rana pratap :- Mewad ke Raja Uday singh Ka putra ,jo ki shakti singh ka bhai y\tha., ne Haldi Ghati Yuddha main Mughal sena ko Lohe ke chane chawa diye the.ukt yuddha main 8000 Rajpoot v 40000 mughal mare gaye the.
Maharana Pratap
Born: May 9, 1540 in Kumbhalgarh, Rajasthan
Father's Name: Maharana Udai Singh II
Mother's Name: Rani Jeevant Kanwar
Died: January 29, 1597 in Chavand 
Maharana Pratap was born on May 9th 1540 in Kumbhalgarh, Rajasthan. His father was Maharana Udai Singh II and his mother was Rani Jeevant Kanwar. Maharana Udai Singh II ruled the kingdom of Mewar, with his capital at Chittor. Maharana Pratap was the eldest of twenty-five sons and hence given the title of Crown Prince. He was destined to be the 54th ruler of Mewar, in the line of the Sisodiya Rajputs.In 1567, when Crown Prince Pratap Singh was only 27, Chittor was surrounded by the Mughal forces of Emperor Akbar. Maharana Udai Singh II decided to leave Chittor and move his family to Gogunda, rather than capitulate to the Mughals. The young Pratap Singh wanted to stay back and fight the Mughals but the elders intervened and convinced him to leave Chittor, oblivious of the fact that this move from Chittor was going to create history for all times to come.
In Gogunda, Maharana Udai Singh II and his nobles set up a temporary government of the kindom of Mewar. In 1572, the Maharana passed away, leaving the way for Crown Prince Pratap Singh to become the Maharana. However, in his later years, the late Maharana Udai Singh II had fallen under the influence of his favorite queen, Rani Bhatiyani, and had willed that her son Jagmal should ascend to the throne. As the late Maharana's body was being taken to the cremation grounds, Pratap Singh, the Crown Prince decided to accompany the dead body of the Maharana. This was a departure from tradition as the Crown Prince did not accompany the body of the departed Maharana but instead prepared to ascend the throne, such that the line of succession remained unbroken. Pratap Singh, in deference to his father's wishes, decided to let his half-brother Jagmal become the next king. However, knowing this to be disastrous for Mewar, the late Maharana's nobles, especially the Chundawat Rajputs, forced Jagmal to leave the throne to Pratap Singh. Unlike Bharat, Jagmal did not willingly give up the throne. He swore revenge and left for Ajmer, to join the armies of Akbar, where he was offered a jagir - the town of Jahazpur - in return for his help. Meanwhile, Crown Prince Pratap Singh became Maha Rana Pratap Singh I, 54th ruler of Mewar in the line of the Sisodiya Rajputs.
The year was 1572. Pratap Singh had just become the Maharana of Mewar and he had not been back in Chittor since 1567. His old fort and his home beckoned to him. The pain of his father's death, and the fact that his father had not been able to see Chittor again, troubled the young Maharana deeply. But he was not the only one troubled at this time. Akbar had control of Chittor but not the kingdom of Mewar. So long as the people of Mewar swore by their Maharana, Akbar could not realize his ambition of being the Jahanpanah of Hindustan. He had sent several emissaries to Mewar to get Rana Pratap to agree to sign a treaty but the letter was only willing to sign a peace treaty whereby the sovereignty of Mewar would be intact. In the course of the year 1573, Akbar sent six diplomatic missions to Mewar to get Rana Pratap to agree to the former's suzerainty but Rana Pratap turned down each one of them. The last of these missions was headed by Raja Man Singh, the brother-in-law of Akbar himself. Maharana Pratap, angered that his fellow Rajput was aligned with someone who had forced the submission of all Rajputs, refused to sup with Raja Man Singh. The lines were completely drawn now - Akbar understood that Maharana Pratap would never submit and he would have to use his troops against Mewar.
With the failure of efforts to negotiate a peace treaty in 1573, Akbar blockaded Mewar from the rest of the world and alienated Mewar's traditional allies, some of whom were Maharana Pratap's own kith and kin. Akbar then tried to turn the people of the all-important Chittor district against their king so they would not help Pratap. He appointed Kunwar Sagar Singh, a younger brother of Pratap, to rule the conquered territory, However, Sagar, regretting his own treachery, soon returned from Chittor, and committed suicide with a dagger in the Mughal Court. Shakti Singh, Pratap's younger brother now with the Mughal army, is said to have fled the Mughal court temporarily and warned his brother of Akbar's actions.
In preparation for the inevitable war with the Mughals, Maharana Pratap altered his administration. He moved his capital to Kumbhalgarh, where he was born. He commanded his subjects to leave for the Aravali mountains and leave behind nothing for the approaching enemy - the war would be fought in a mountain terrain which the Mewar army was used to but not the Mughals. It is a testament to the young king's respect amongst his subjects that they obeyed him and left for the mountains. The Bhils of the Aravalis were completely behind him. The army of Mewar now raided Mughal trade caravans going from Delhi to Surat. A section of his army guarded the all important Haldighati Pass, the only way to get into Udaipur from the North. Maharana Pratap himself undertook several penances, not because his finances forced him to do so, but because he wished to remind himself, and all his subjects, why they were undertaking this pain - to win back their freedom, their right to exist as they wished. He foreswore that he would eat from leaf-plates, would sleep on the floor and would not shave. In his self-inflicted state of penury, the Maharana lived in mud-huts made from mud and bamboo.
In 1576, the famous battle of Haldighati was fought with 20,000 Rajputs against a Mughal army of 80,000 men commanded by Raja Man Singh. The battle was fierce though indecisive, to the Mughal army's astonishment. Maharana Pratap's army was not defeated but Maharana Pratap was surrounded by Mughal soldiers. It is said that at this point, his estranged brother, Shakti Singh, appeared and saved the Rana's life. Another casualty of this war was Maharana Pratap's famous, and loyal, horse Chetak, who gave up his life trying to save his Maharana.
After this war, Akbar tried several times to take over Mewar, failing each time. Maharana Pratap himself was keeping up his quest for taking Chittor back. However, the relentless attacks of the Mughal army had left his army weaker, and he barely had enough money to keep it going. It is said that at this time, one of his ministers, Bhama Shah, came and offered him all this wealth - a sum enabling Maharana Pratap to support an army of 25,000 for 12 years. It is said that before this generous gift from Bhama Shah, Maharana Pratap, anguished at the state of his subjects, was beginning to lose his spirit in fighting Akbar.n one incident that caused him extreme pain, his children's meal - bread made from grass - was stolen by a dog. It is said that this cut into Maharana Pratap's heart deeply. He began to have doubts about his resolute refusal to submit to the Mughals. Perhaps in one of these moments of self doubt - something each and every human being goes through - Maharana Pratap wrote to Akbar demanding "a mitigation of his hardship". Overjoyed at this indication of his valiant foe's submission, Akbar commanded public rejoicing, and showed the letter to a literate Rajput at his Court, Prince Prithiraj. He was the younger brother of Rai Singh, the ruler of Bikaner, a State established some eighty years earlier by the Rathores of Marwar. He had been compelled to serve Akbar because of his kingdom's submission to the Mughals. An award-winning poet, Prithiraj was also a gallant warrior and a longtime admirer of the brave Maharana Pratap Singh. He was astonished and grieved by Maharana Pratap's decision, and told Akbar the note was the forgery of some foe to defame the Mewar king. "I know him well," he explained, "and he would never submit to your terms." He requested and obtained Akbar's permission to send a letter to Pratap, ostensibly to ascertain the fact of his submission, but really with a view to prevent it. He composed the couplets that have become famous in the annals of patriotism:
The hopes of the Hindu rest on the Hindu; yet the Rana forsakes them. But for Pratap, all would be placed on the same level by Akbar; for our chiefs have lost their valour and our females their honour. Akbar is the broker in the market of our race: he has purchased all but the son of Udai (Singh II of Mewar); he is beyond his price. What true Rajput would part with honour for nine days (nauroza); yet how many have bartered it away? Will Chittor come to this market ...? Though Patta (an affectionate name for Pratap Singh) has squandered away wealth (on warfare), yet he has preserved this treasure. Despair has driven man to this market, to witness their dishonour: from such infamy the descendant of Hamir (Hamir Singh) alone has been preserved. The world asks, from where does the concealed aid of Pratap emanate? None but the soul of manliness and his sword ... The broker in the market of men (Akbar) will one day be surpassed; he cannot live forever. Then will our race come to Pratap, for the seed of the Rajput to sow in our desolate lands. To him all look for its preservation, that its purity may again become resplendent.
The now-famous letter led to Pratap reversing his decision and not submitting to the Mughals, as was his initial but reluctant intention. After 1587, Akbar relinquished his obsessive pursuit of Maharana Pratap and took his battles into Punjab and India's Northwest Frontier. Thus for the last ten years of his life, Maharana Pratap ruled in relative peace and eventually freed most of Mewar, including Udaipur and Kumbhalgarh, but not Chittor. Bhagwat Singh Mewar: "Maharana Pratap Singh (was) called the light and life of the Hindu community. There were times when he and his family and children ate bread made of grass." Maharana Pratap became a patron of the Arts. During his reign Padmavat Charita and the poems of Dursa Ahada were written. Palaces at Ubheshwar, Kamal Nath and Chavand bear testimony to his love of architecture. These buildings, built in the dense hilly forest have walls adorned with military-style architecture. But Pratap's broken spirit overpowered him in the twilight of his years. His last moments were an appropriate commentary on his life, when he swore his successor, Crown Prince Amar Singh to eternal conflict against the foes of his country's independence. Maharana Pratap was never able to win back Chittor but he never gave up fighting to win it back.
In January 1597, Rana Pratap Singh I, Mewar's greatest hero, was seriously injured in a hunting accident. He left his body at Chavand, aged 56, on January 29, 1597. He died fighting for his nation, for his people, and most importantly for his honor.  source from. http://www.chittorgarh.com/maharana-pratap.asp

Friday, 29 May 2015

central Minister Narendra singh Tomar ka Morena tour

Morena.28.5.2015.kendriya Mantri shri narendra singh Tomar, jo ki Gwalior ke sansad bhi hai, ne morena jila ka dora 28.5.2015 kko kiya.kirranch-sangoli pul ka udghatan, Morena main sabha ka aayojan kiya. Morena main Nagar nih\gam ke chunav jald hone wale hai.

Wednesday, 27 May 2015

Ajātasatru

 Ajātaśatru (ruled c. 492–c. 460 BCE) was a king of the Haryanka dynasty of Magadha in North India. He was the son of King Bimbisara (558–491 BCE). He was contemporary with Mahavira (540–468 BCE) and Gautama Buddha (563–483 BCE). He took over the kingdom of Magadha from his father, forcefully by imprisoning him. He fought a war against Vajji, ruled by theLichhavis, and conquered the republic of Vaisali. Ajātasattu followed policies of conquest and expansion. He defeated his neighbors including the king of Kosala; his brothers, when at odds with him, went to Kashi, which had been given to Bimbisara as dowry. This led to a war between Magadha and Kosala. Ajātasattu occupied Kashi and captured the smaller kingdoms. Magadha under Ajātasattu became the most powerful kingdom in North India.

Pasenadi (Sanskrit: Prasenajit)

Pasenadi (SanskritPrasenajit) (c. 6th century BCE) was a Aikṣvāka dynasty (a dynasty founded by King Ikṣvāku) ruler of Kosala. He succeeded his father Sanjaya Mahākosala.[1] He was a prominent Upāsaka (lay follower) of Gautama Buddha, who built many Buddhist monasteries.

Life

Pasenadi studied in Taxila in his early life. His first queen was a Magadhan princess. His second queen was Vāsavakhattiyā, daughter of Mahānāma, a Śākya by a slave girl Nāgamundā.Though she was a slave girl not the original daughter of Mahanama. From this marriage, he had a son, Viḍūḍabha and a daughter Princess Vajira, whom he married to Ajatashatru. His third and chief queen was Mallika, daughter of the chief of garland-makers. Once, while he was away from his capital Shravasti, his minister Dīgha Chārāyana placed his son Viḍūḍabha on the throne. He went to Magadha to seek help from Ajatashatru in order to regain his throne. But before being able to meet him, Pasenadi died of exposure outside the gates of Rajagriha. The Puranas instead ofViḍūḍabha mention the name of Kṣudraka as his successor.-source wikipedia.org

Bhartiya postal Employees Union class III Divisional Branch Morena (mp)

Bhartiya postal Employees Union class III Divisional Branch Morena (mp)


 NO .BPEU/P3/Morena Date 14.4.2014.

 The Under following Officials are office bearer of the BPEU p3 Divisional Branch Morena (mp).
 1. Adhyaksha-  shri Druv Narayan Sharma APM Bhind HO.
2. Secretary   _ shri B.S.Sikarwar     APM      Bhind HO.
3. Treasurer  - shri Sushil Kumar Sharma  PA sabalgarh ( Morena ).mp

Ashoka The Great

Ashoka The Great
Samraat Chakravartin
c. 1st century BCE/CE relief from Amaravati,Guntur districtAndhra Pradesh (India). The figure in the centre may represent Ashoka.
Maurya Emperor
Reign269–232 BCE
Coronation269 BCE
PredecessorBindusara
SuccessorDasaratha
ConsortAsandhimitra
WivesDevi
Karuvaki
Padmavati
Tishyaraksha
Issue
HouseMaurya
FatherBindusara
MotherDharma or Shubhadrangi
Born304 BCE
PataliputraPatna
Died232 BCE (aged 72)
PataliputraPatna
BurialCremated 232 BCE, less than 24 hours after death[citation needed]
Ashes immersed in the GangesRiver, possibly atVaranasi[citation needed]
ReligionHinduismअशोक मौर्य सम्राट बिन्दुसार तथा रानी धर्मा का पुत्र था। लंका की परम्परा में बिंदुसार की सोलह पटरानियों और 101 पुत्रों का उल्लेख है। पुत्रों में केवल तीन के नामोल्लेख हैं, वे हैं - सुसीम जो सबसे बड़ा था, अशोक और तिष्य। तिष्य अशोक का सहोदर भाई और सबसे छोटा था।एक दिन उसको स्वप्न आया उसका बेटा एक बहुत बड़ा सम्राट बनेगा। उसके बाद उसे राजा बिन्दुसार ने अपनी रानी बना लिया। चुँकि धर्मा कोई क्षत्रिय कुल से नहीं थी अतः उसको कोई विशेष स्थान राजकुल में प्राप्त नहीं था। अशोक के कई भाई (सौतेले)-बहने थी। बचपन में उनमें कड़ी प्रतिस्पर्धा रहती थी। अशोक के बारे में कहा जाता है कि वो बचपन से सैन्य गतिविधियों में प्रवीण था। दो हज़ार वर्षों के पश्चात्, अशोक का प्रभाव एशिया मुख्यतः भारतीय उपमहाद्वीप में देखा जा सकता है। अशोक काल में उकेरा गया प्रतीतात्मक चिह्न, जिसे हम 'अशोक चिह्न' के नाम से भी जानते हैं, आज भारत का राष्ट्रीय चिह्न है। बौद्ध धर्म के इतिहास में गौतम बुद्ध के पश्चात् अशोक का ही स्थान आता है।
दिव्यदान में अशोक की एक पत्‍नी का नाम 'तिष्यरक्षिता' मिलता है। उसके लेख में केवल उसकी पत्‍नी 'करूणावकि' है। दिव्यादान में अशोक के दो भाइयों सुसीम तथा विगताशोक का नाम का उल्लेख है।

साम्राज्य-विस्तार

अशोक का ज्येष्ठ भाई सुशीम उस समय तक्षशिला का प्रांतपाल था। तक्षशिला में भारतीय-यूनानी मूल के बहुत लोग रहते थे। इससे वह क्षेत्र विद्रोह के लिए उपयुक्त था। सुशीम के अकुशल प्रशासन के कारण भी उस क्षेत्र में विद्रोह पनप उठा। राजा बिन्दुसार ने सुशीम के कहने पर राजकुमार अशोक को विद्रोह के दमन के लिए वहाँ भेजा। अशोक के आने की खबर सुनकर ही विद्रोहियों ने उपद्रव खत्म कर दिया और विद्रोह बिना किसी युद्ध के खत्म हो गया। हालाकि यहाँ पर विद्रोह एक बार फिर अशोक के शासनकाल में हुआ था, पर इस बार उसे बलपूर्वक कुचल दिया गया।
अशोक का साम्राज्य
अशोक की इस प्रसिद्धि से उसके भाई सुशीम को सिंहासन न मिलने का खतरा बढ़ गया। उसने सम्राट बिंदुसार को कहकर अशोक को निर्वास में डाल दिया। अशोक कलिंग चला गया। वहाँ उसे मत्स्यकुमारी कौर्वकी से प्यार हो गया। हाल में मिले साक्ष्यों के अनुसार बाद में अशोक ने उसे तीसरी या दूसरी रानी बनाया था।
इसी बीच उज्जैन में विद्रोह हो गया। अशोक को सम्राट बिन्दुसार ने निर्वासन से बुला विद्रोह को दबाने के लिए भेज दिया। हालाकि उसके सेनापतियों ने विद्रोह को दबा दिया पर उसकी पहचान गुप्त ही रखी गई क्योंकि मौर्यों द्वारा फैलाए गए गुप्तचर जाल से उसके बारे में पता चलने के बाद उसके भाई सुशीम द्वारा उसे मरवाए जाने का भय था। वह बौद्ध सन्यासियों के साथ रहा था। इसी दौरान उसे बौद्ध विधि-विधानों तथा शिक्षाओं का पता चला था। यहाँ पर एक सुन्दरी, जिसका नाम देवी था, उससे अशोक को प्रेम हो गया। स्वस्थ होने के बाद अशोक ने उससे विवाह कर लिया।
कुछ वर्षों के बाद सुशीम से तंग आ चुके लोगों ने अशोक को राजसिंहासन हथिया लेने के लिए प्रोत्साहित किया, क्योंकि सम्राट बिन्दुसार वृद्ध तथा रुग्ण हो चले थे। जब वह आश्रम में थे तब उनको खबर मिली की उनकी माँ को उनके सौतेले भाईयों ने मार डाला, तब उन्होने महल मे जाकर अपने सारे सौतेले भाईयों की हत्या कर दी और सम्राट बने।
सत्ता संभालते ही अशोक ने पूर्व तथा पश्चिम, दोनों दिशा में अपना साम्राज्य फैलाना शुरु किया। उसने आधुनिक असम से ईरान की सीमा तक साम्राज्य केवल आठ वर्षों में विस्तृत कर लिया।

कलिंग की लड़ाई

अशोक ने अपने राज्याभिषेक के ८वें वर्ष (२६१ ई. पू.) में कलिंग पर आक्रमण किया था। आन्तरिक अशान्ति से निपटने के बाद २६९ ई. पू. में उसका विधिवत्‌ अभिषेक हुआ तेरहवें शिलालेख के अनुसार कलिंग युद्ध में एक लाख ५० हजार व्यक्‍ति बन्दी बनाकर निर्वासित कर दिए गये, एक लाख लोगों की हत्या कर दी गयी। सम्राट अशोक ने भारी नरसंहार को अपनी आँखों से देखा। इससे द्रवित होकर अशोक ने शान्ति, सामाजिक प्रगति तथा धार्मिक प्रचार किया।
कलिंग युद्ध ने अशोक के हृदय में महान परिवर्तन कर दिया। उसका हृदय मानवता के प्रति दया और करुणा से उद्वेलित हो गया। उसने युद्धक्रियाओं को सदा के लिए बन्द कर देने की प्रतिज्ञा की। यहाँ से आध्यात्मिक और धम्म विजय का युग शुरू हुआ। उसने बौद्ध धर्म को अपना धर्म स्वीकार किया।
सिंहली अनुश्रुतियों दीपवंश एवं महावंश के अनुसार अशोक को अपने शासन के चौदहवें वर्ष में निगोथ नामक भिक्षु द्वारा बौद्ध धर्म की दीक्षा दी गई थी। तत्पश्‍चात्‌ मोगाली पुत्र निस्स के प्रभाव से वह पूर्णतः बौद्ध हो गया था। दिव्यादान के अनुसार अशोक को बौद्ध धर्म में दीक्षित करने का श्रेय उपगुप्त नामक बौद्ध भिक्षुक को जाता है। अपने शासनकाल के दसवें वर्ष में सर्वप्रथम बोधगया की यात्रा की थी। तदुपरान्त अपने राज्याभिषेक के बीसवें वर्ष में लुम्बिनी की यात्रा की थी तथा लुम्बिनी ग्राम को करमुक्‍त घोषित कर दिया था।-source wiki pedia

Kunala or Kunāl कुणाल

Kunala or Kunāl  कुणाल, :- 3rd Century B.C) was the son of Emperor Ashoka and Queen Padmavati, and presumptive heir to Ashoka, thus the heir to the Mauryan Empire which once ruled almost all of the Indian subcontinent. After the departure of Mahendra who was the heir apparent, he was supposed to be the future heir to the empire, he was blinded by another of Ashoka's wives, Tishyaraksha, at a young age in jealousy. While he was not able to take the throne, his son, Samprati, became his heir.Due to the premature death of his birth mother, Rani Padmavati within a few months of his birth, he was raised by Ashoka's first wife and Empress consort Asandhimitra who loved him like her own son. Due to this, Asandhimitra is often mistaken to be his birth mother. At the age of eight, Ashoka sent his son to Ujjain, there to be brought up and carry out his princely education, to become the heir to the throne of the Mauryan Empire. Which he should not have succeeded because he was the youngest and had no right to rule just like his father. (Ashoka)

Blinding

When the prince was eight years old, the king wrote (in Prakrit) to the tutors that Kunala should begin his studies.[1] One of Ashoka's wives who wanted to secure the succession to her own son, being then present took up the letter to read it. She secretly put a dot over the letter 'a', changed Adheeyu into Andheeyu—another word, meaning he must be blinded. Without rereading the letter, the king sealed and dispatched it. The clerk in Ujjayini was so shocked by the contents of this letter that he was unable to read it aloud to the prince. Kunala, therefore, seized the letter and read the cruel sentence of his father. Considering that as yet no Maurya prince had disobeyed the chief of the house, and unwilling to set a bad example, he stoutly put out his eyesight with a hot iron".[1]
Alternatively, some stories explain that Kunala had been sent to Taxila to put down a rebellion, which he managed to do peacefully. But he was similarly blinded through the treacherousness of Ashoka's wife Tishyaraksha

Attempts to claim throne

Years later Kunala came to Ashoka's court dressed as a minstrel accompanied by his favourite wife Kanchanmala. When he greatly pleased the king by his music, the king wanted to reward him. At this, the minstrel revealed himself as prince Kunala and demanded his inheritance. Ashoka sadly objected that being blind, Kunala never could ascend the throne. Thereupon the latter said that he claimed the kingdom not for himself but for his son. "When," cried the king, "has a son been born to you?" "Samprati" (meaning "Just now") was the answer. Samprati accordingly was the name given to Kunala's son, and though a baby in arms, he was anointed Ashoka's successor. However, when Ashoka died, Sampriti was as yet too young to rule. Therefore, Ashoka was succeeded by another, older grandson, Dasaratha. After the demise of Dasaratha, Samprati did indeed become Emperor.[1]
It is said that Prince Kunala established a kingdom in the Mithila region on the Indo-Nepal Border. It might be the same place where the present village, Kunauli (earlier known as Kunal Gram) at the bank of Kosi river at Indo-Nepal Border is situated. There are some historical and archaeological evidences to support this clai