Tuesday, 30 June 2015

Sikarwar, RULER OF SIKRI in (1527 A.D. - DURING THE BATTLE OF KANHUA)

RULER OF SIKRI in (1504 A.D. - DURING THE BATTLE OF KANVA)
The names the three sons of Jayraj Dev of Sikri were Viram, Dham and Kam Dev. Kam Dev was the eldest, Viram Pratap the youngest. While Kam Dev (probably later known as Dhalkoo Baba ) proceeded along with his army towards Madhya Pradesh in South and subjugated the Muslim aborigines called Cheras. He established himself in the district of MORENA, GWALIOR and JHANSI etc. Thus the ancestors of Sikarwars towards Morena & Pahargarh had migrated much before the Mughals. They had gone to expand their kingdom and also taken the Sikarwar army with them. • DHAM DEV was crowned as the ruler of Sikri in AD 1504 . Sanga who was still the Prince of Mewar attended the coronation on behalf of his father Rana Rai Mal. While the youngest brother VIRAM DEV managed the affairs of the state. Dham Dev was a staunch worshiper of Mata Kamakhaya & like his ancestors and regularly prayed before her. Dham Dev was crowned at Sikri in AD 1504 in presence of Sanga who was still a Prince of MEWAR. The youngest brother Viram Dev managed the affairs of Sikri state. RAO DHAM DEV SIKARWAR was a close friend of Rana Sanga the Hindu Emperor of the period. Rana Sangram Singh (Sanga) fought against Babur in the 'BATTLE OF KANHUA'. The BATTLEFIELD OF KANHUA extends from KANHUA to the ramparts of SIKRI FORT. Rao Dham Dev joined the Rajput confederation of Rana Sanga. The Sikarwars also provided ADMINISTRATIVE SUPPORT to entire Rajput Army. In fact the complete Rajput army of 1.8 Lakhs strength stayed in and around SIKRI FORT for over a month. Each household of Sikri rose on the occasion. They cooked food for the entire confederate army. They had aimed to help Rana Sanga fight Babur. Enough rations had been stocked inside Sikri Fort before the battle. With Sikri as base, Sanga had planned to attack AGRA. However the Mughal occupied Agra before him.THE CAVALRY CHARGE led by Rao Dham Dev Sikarwar resulted in complete demoralization of Mughal troops.The 1500 strong Mughal Patrol that was moving from Sikri Village to Kanhua was attacked by Rao Dham Dev from an unexpected direction. Babur renounced liquor and broke all goblets and glasses used for liquor. He gave a pep talk to his troops with Qur'an in hand to fight.

7 th cpc

7 th cpc ki report August 2015 ke last week main aa sakti hai.
  
7th Pay Commission Recommendations has begun to emerge!

“It doesn’t come as a surprise that even bits and morsels of information about the recommendations, which is being eagerly expected by nearly 50 lakh employees and pensioners, make headlines.”

Thursday, 25 June 2015

Rural Post Offices to provide online services: Ravi Shankar Prasad-MoC -

WEDNESDAY, JUNE 24, 2015

Rural Post Offices to provide online services: Ravi Shankar Prasad-MoC - NEWS

KOLKATA: Union Minister for Information and Technology and Communications Ravi Shankar Prasad said rural post offices across the country will also function as common service centres (CSCs) providing e-services.

He said this while asserting that the Postal Department had a crucial role to play in bringing in digital revolution in the country.

"Our vision of digital India is to ensure that from a mason to barber to a tyre puncture repairer, all can access newer avenues of growth using communications equipment like a smart phone," said Prasad while inaugurating the revamped building of Bhowanipore post office here.

"We are also committed to developing e-commerce, e-education and e-health. This is the larger vision of digital India. And in this digital India initiative, Rural Post Offices have a very crucial role to play.

"We have decided that all the 1.30 lakh rural post offices should also become common service centres (CSCs) to further provide services," the Minister added.

Implemented under the National e-Governance Plan and formulated by the Department of Electronics and Information Technology, the CSCs are ICT-enabled front end service delivery points at the village-level for delivery of government, financial, social and private sector services in the areas of agriculture, health, education, entertainment, FMCG products, banking, insurance, pension, utility payments etc.

Prasad said he expected the Reserve Bank of India to grant payment license to the proposed Post Bank of India by July.

"We expect to get the RBI nod by July. With 1,54,000 post offices the new initiative will usher in a financial revolution across the country," he said.

Hailing the services by the Postal Department, Prasad said it has done a business of Rs.500 crore in the year in e-commerce besides opening over 52 lakh Accounts under the Sukanya Samriddhi Yojna receiving over Rs.1,000 in deposits.

"Whatever, be the decline in services, people still respect the Indian Railways and the Postal Services. I urge you all to build upon that respect and contribute towards the growth of the country," said Prasad, urging the employees to contribute towards the Government's initiative to modernise the Postal Department.

Prasad also said state-run BSNL was also on the road to recovery.

"Now BSNL is running into losses in excess of Rs 8,000 crore. But in 2004, it earned a profit of Rs 10,000 crore. So we decided to revive it ... BSNL already has added 47 lakh new customers and its revenue has risen by 2%," he said.

The minister also said there would be 100 crore mobile connections in the country in next few years.

"In a country with a population of 125 crore, we now nearly 101 crore phone connections of which 98 crore are mobile phones. In the coming few years, we will have over 100 crore mobile phone connectivity across the country," Prasad said.

"Studies show that a country with more broadband connections has greater impact on the GDP growth.

"So we are bringing national optical fibre network connecting over 2.5 lakh gram panchayats across the country, we are bringing in broadband revolution," he added

//copy//Source : The Times of India

Wednesday, 10 June 2015

Final Meeting with Seventh Central Pay Commission — June 9. 2015 - reg

Final Meeting with Seventh Central Pay Commission — June 9. 2015 - reg.

N F I R
National Federation of Indian Railwaymen
3, CHELMSFORD ROAD, NEW DELHI – 110 055
Affiliated to :
Indian National Trade Union Congress (INTUC) 
International Transport Workers’ Federation (ITF)

No. IV/NFIR/7th CPC/CORRES/Part. V

The General Secretaries of
Affiliated Unions of NFIR
Dated: 09/06/20 15
Brother,

Sub: Final Meeting with Seventh Central Pay Commission — June 9. 2015-reg.

Responding to the invitation received from the Vllth CPC, the JCM (Staff Side) delegation met the Pay Commission this day 09th June 2015 and deliberated again in detail on the following issues:-
(a) Minimum wage — (15th ILC norms/Dr. Achroyed Formula for determining minimum wage as proposed in the JCM Staff Side Memorandum),
(b) Rate of increment.
(c) Fitment Formula,
(d) Qualification related Pay Scales,
(e) Pay parity for common categories.
(I) Date of effect of revised Pay Structure and allowances etc.,
(g) Upward revision of Ex-gratia to the families of employees killed in the course of performing duties,
(h) Parity in pension for eliminating the discrimination,
(i) Rectification of MACPS aberrations,
(j) Grant of increment to those retiring on 30th June and 31st December of the year.
Various other issues were also discussed with the VII CPC today. While the response of the Pay Commission by and large has been satisfactory on many points mentioned above, the revised pay structure/allowances is likely to be recommended to be given effect from January 1st, 2016. With today’s discussions in the final meeting with VII CPC, the deliberations by the JCM Staff Side got concluded.

It is expected that the VII th CPC would submit its report to the Government by the end of August 2015. Prominent leaders among those participated in the deliberations are Dr. M. Raghavaiah Leader (JCM) Staff Side, NFIR’ s President Guman Singh. Working President R.P.Bhatnagar and Joint General Secretary B.C. Sharma.
Yours fraternally,

(Dr. M. Raghavaiah) 
General Secretary

Tuesday, 9 June 2015

Income Tax for Premature Provident Fund withdrawal of more than Rs.30,000

Posted: 08 Jun 2015 08:50 PM PDT
Income Tax for Premature Provident Fund withdrawal of more than Rs.30,000

The Government has announced that income tax will be imposed if, at the time of premature withdrawal, the Provident Fund amount is in excess of Rs.30,000.

Finance Minister brought a new provision in his budget that allows for TDS on Provident Fund withdrawal before five years of continuous service. When calculating the period of continuous service of five years, the previous employment can also be included. The intention of this at promoting long-term savings. The amendment will come into force from June 2015.= source-https://90paisa.blogspot.com

Monday, 8 June 2015

Pahargarh Jagir

http://www.indianrajputs.com/view/pahargarh

History

Predecessor state was founded when Rao Akheypal conquered the fort of Sarsaini on the bank of the river Chambal in 1347; Pahargarh was established by the Sikri Rajputs after it fell to Padshah Babar's cannons in the battle of Khanwa, as an independent kingdom of Sikarwari on both sides of the river Chambal, now in Madhya Pradesh; it remained independent till the British brought it under their control, and during the minority rule of its last Ruler, Raja Pancham Singh it was settled as a 1st class jagir of Gwalior state after the end of World War One.

Genealogy

  • Rao DALPAT SINGH, Rao of Sikargarh
  • Rao RATANPAL SINGH, Rao of Sikargarh
  • Rao DAAN SINGH, 1st Rao of Pahargarh 1446/1503
  • Rao BHARAT CHAND SINGH, Rao of Pahargarh 1503/1504 (8 months)
  • Rao NARAYAN DAS, Rao of Pahargarh 1504/1540
  • Rao PATROKARNA SINGH, Rao of Pahargarh 1540/1584
  • Rao JAGAN SINGH, Rao of Pahargarh 1584/1613
  • Rao VEER SINGH, Rao of Pahargarh 1613/1646
  • Rao DALEL SINGH, Rao of Pahargarh 1646/1722, he was first in the Dynasty to be titled as the Maharaja; he lead a Sikarwar army of 17 thousand strong, to assist Maharaja Chattrasal Bundela against Padshah Aurangzeb in which they were successful.
  • Maharaja KUNWAR RAI, Rao of Pahargarh 1722/1725
  • Maharaja BASANT SINGH, Rao of Pahargarh 1725/1734
  • Maharaja PRITHVIPAL, Rao of Pahargarh 1734/1744
  • Maharaja VIKRAMADITYA, Rao of Pahargarh 1744/1803, in 1767 the Marathas of Gwalior annexed Mangarh and Hassenpur from Pahargarh; in 1792 Maharaja Vikramaditya entered into a treaty with the Peshwa’s Subedar, Daulat Rao Shinde, who later became the Maharaja of Gwalior (which consisted of Ujjain, Malwa, Tawarghar, Bhadawarghar, part of Sikarwari and Jandonwati)
  • Maharaja APARBAL SINGH, Rao of Pahargarh 1803/1841
  • Raja MANOHAR SINGH, Raja of Pahargarh in 1841 (6 months), he revolted against the Scindias but, in the end, he accepted a treaty in which he lost most of his possessions, and in return he was granted the title of Raisuddaulah Raja Bahadur.
  • Raja GANPAT SINGH, Raja of Pahargarh 1841/1870, in 1857 the Raja with other Pahargarh Sikarwars, assembled their forces at Lohagarh and went to the assistance of the Rani of Jhansi at Gwalior, but all perished with her defeat, the Raja and the Rao of Devgarh gave shelter to Tatiya Tope from the British.
  • Raja AJMER SINGH, Raja of Pahargarh 1870/1910
  • Raja PANCHAM SINGH, Raja Saheb of Pahargarh from 1910. M.L.A from Murena in Madhya Pradesh; educated at Sardar School, Fort Gwalior (now Scindia School) and at Mayo College, Ajmer, graduating in Administration, Law and State affairs; he succeeded as a minor in 1910, during his rule, the state was converted into a Class I Jagir of Gwalior in 1921; President of the Gwalior Municipality for over 9 years and also a Mayor of the Corporation 1959/1960; the corporation has named a new road in Gwalior in his honour on the occassion of his 100th birthday; he served as President, chairman and executive member of many organizations like Gwalior Mela, Gwalior Development Authority (Vikas Samiti), Theosophical society, Wild Life Board, Madhya Pradesh Olympic Association etc.; in 1952 he merged Pahargarh with the state of Madhya Bharat in the Republic of India; Agra Vidya Peeth University honoured him by conferring the degree of Sathya Ratna for his work in Hindi and Sanskrit; married and has issue.
    • Rajkumar Nihal Singh (qv)
    • Rajkumar Hari Singh, born 1940, married Rajkumar Rani Uma Raje, born 1944, and has issue.
      • Kunwar Abhay Dev, born 1966, married Kunwarani Neeti Raje, born 1970.
      • Kunwar Arjun Dev, born 1968.
    • Rajkumar Padam Singh Sikarwar.
      • Rajkumar Ravindra Singh
      • Rajkumar Shatrudaman Singh
      • Rajkumar Shailendra Singh
  • Raja NIHAL SINGH, Raja Saheb of Pahargarh.
    • Rajkumar Deependra Singhji (qv)
    • Rajkumar Shivendra Singhji, married on 6th March 1992 to Raj Kumari Bandana Kumari, born 16th November 1964, daughter of Rao Sahib Bir Bikram Singhji of , and his wife, Rani Sahiba Raghuraj Kumari.
  • Raja DEEPENDRA SINGH, Raja Saheb of Pahargarh.

Raise Bonus Limits from Rs.3500 to Rs.4500

Posted: 07 Jun 2015 11:00 PM PDT
Modi Government to Raise Bonus Limits from Rs.3500 to Rs.4500
The Government has decided to raise the upper limit for the annual bonus that is being given to Central Government employees all over the country.
Payment of Bonus (Amendment) ordinance 2007 according to which section 12 of the payment of Bonus Act 1965 had been amended raising the ceiling for calculation purpose from salary of 2500/- P.M. to Rs.3500/-P.M. w.e.f. 01.04.2006. And also amended the Payment of Bonus Act, 1965 to raise the eligibility limit for payment of bonus from the salary or wage of Rs. 3500/- per month to Rs. 10000/- per month.

Sunday, 7 June 2015

Raja of Pahargarh state,Morena

  • Raja MANOHAR SINGH, Raja of Pahargarh in 1841 (6 months)
  • Raja GANPAT SINGH, Raja of Pahargarh 1841/1870, in 1857 the Raja with other Pahargarh Sikarwars, assembled their forces at Lohagarh and went to the assistance of the Rani of Jhansi at Gwalior, but all perished with her defeat, the Raja and the Rao of Devgarh gave shelter to Tatiya Tope from the British.
  • Raja AJMER SINGH, Raja of Pahargarh 1870/1910
  • Raja PANCHAM SINGH, Raja of Pahargarh- sources-http://members.iinet.net.au/~royalty/ips/p/pahargarh.html

Bhadawar jamindari and their Maharaja

(55) Hon. Lt. Maharaja Mahendra MAAN SINGH M.L.C., Maharaja of Bhadawar 1902/1942, adopted from Para and brought up by the widow of Maharajkumar Samarth Singh; he was granted the rank of honourary lieutenant for his support of the British government in 1940; co-founder of the Central Cooperative Bank (Parna) and honourary magistrate within Bhadawar; member of the Legislative Council of the United Provinces; he was also allowed to maintain his own police force; married 1stly, the niece of HH Maharaja Sir Ganga Singh of Bikaner, married 2ndly, the daughter of Raja Udit Narayan Singh of Tirwa, married 3rdly, the daughter of HH the Maharaja of Shahpura, and had issue. He died 1942.
Maharaja Mahendra Ripudaman Singh (qv)
Maharajkumari Chandraprabha (by the Tirwar Rani), married Rao Bahadur Raja Yadvendra Singh Judeo of Alipura, and has issue.
Maharaja Mahendra RIPUDAMAN SINGH, Maharaja of Bhadawar 1942/1991, elected as M.L.A. in 1957, 1962, 1967, 1972, 1977, 1982; Minister for Tourism, Forests, Sports and Youth affairs from 1977 to 1979; he married Maharani Braj Shree Devi, daughter of HH Maharaja Sir Rajendra Narayan Singh Deo of Patna, by his wife, HH Maharani Kailash Kumari Devi, and had issue. He died 1991.
Maharaja Mahendra Aridaman Singh (qv)
Maharajkumari Madhulika Kumari, born 1951, married Maharajkumar Shiladitya Singh of Narsinghgarh, and has issue, two daughters.
Maharaja Mahendra ARIDAMAN SINGH, Maharaja of Bhadawar-source -http://members.iinet.net.au/~royalty/ips/b/bhadawar.html

Friday, 5 June 2015

Babur

Babur Ruler of Ferghana and founder of Mughal Empire in India
Reign 30 April 1526 – 26 December 1530
Successor -Humayun
Spouse -Aisha Sultan Begum,
Zaynab Sultan Begum
Masuma Sultan Begum,
Maham Begum,
Dildar Agha Begum,
Gulnar Agha Begum,
Gulrukh Begum,
Afghani Agha Begum,
Nargul Agha Begum,
Saliha Sultan Begum,
Issue Humayun, son
Kamran Mirza, son
Askarī Mirzā, son
Hindal Mirzā, son
Fakhr-un-Nissa, daughter
Gulrang Begum, daughter
Gulbadan Begum, daughter
Gulchehra Begum, daughter
Altun Bishik, alleged son
Full name
Zahir-ud-din Muhammad Babur
House -Timurid
Dynasty- Mughal Empire
Father- Umar Shaikh Mirza II, ʿAmīr of Farghana
Mother -Qutlugh Nigar Khanum
Born -14 February 1483
Andijan, Mughalistan (present-day Uzbekistan)
Died -26 December 1530 (aged 47)
Agra, Mughal Empire (present-day India)
Burial -Kabul, Afghanistanshahjahan's wife : khandari begum,Akabarabadi mahal,Mumtaz mahal,Hasina,muti begum,QUDSIA BEGUM,FATEHPURI MAHAL,sarhindi begum,SMT. MANBHATHI D/o Raja Bhagwan das,NIECE OF JODHA BAI..princess of Amer(jaipur),Kachhwaha rajput ruler.MANBHATHI BORE A SON PRINCE KHUSRAU MIRZA,WHO REBELL AGAINST Jahangir Emperor in 1606.

MUGHALS EMPEROR FROM AFGHANISTAN

MUGHALS EMPEROR FROM AFGHANISTAN
1..BABUR.:-Babur Ruler of Ferghana and founder of Mughal Empire in India
Reign 30 April 1526 – 26 December 1530
Successor -Humayun
Spouse -Aisha Sultan Begum,
Zaynab Sultan Begum
Masuma Sultan Begum,
Maham Begum,
Dildar Agha Begum,
Gulnar Agha Begum,
Gulrukh Begum,
Afghani Agha Begum,
Nargul Agha Begum,
Saliha Sultan Begum,
Issue Humayun, son
Kamran Mirza, son
Askarī Mirzā, son
Hindal Mirzā, son
Fakhr-un-Nissa, daughter
Gulrang Begum, daughter
Gulbadan Begum, daughter
Gulchehra Begum, daughter
Altun Bishik, alleged son
Full name
Zahir-ud-din Muhammad Babur
House -Timurid
Dynasty- Mughal Empire
Father- Umar Shaikh Mirza II, ʿAmīr of Farghana
Mother -Qutlugh Nigar Khanum
Born -14 February 1483
Andijan, Mughalistan (present-day Uzbekistan)
Died -26 December 1530 (aged 47)
Agra, Mughal Empire (present-day India)
Burial -Kabul, Afghanistan
2.HUMAYUN ;-
.3AKBAR
4.JAHANGIR
5.SHAH JAHAN
6.AURANGZEB



Tuesday, 2 June 2015

Panna Dhai Panna Dhai - Symbols Of Extraordinary Loyalty

Panna Dhai, a 16th century Rajput woman of the Kheechee tribe, nursemaid to Udai Singh, the fourth son of Maharana SANGRAM SINGH I (SANGA) (1509-1527). Her name, Panna means emerald, and dhai means a wet nurse in hindi language. She had been given charge of young Udai, breast - feeding him virtually from his birth in 1522, along with her own son Chandan (also known as Moti), who was of similar age and Udai's playmate.However, the second and third decades of the 16th century were troubled times, and events moved rapidly. Sanga died of wounds sustained at the Battle of KHANWA (1527) against Mughal emperor BABUR. Sanga's eldest son BHOJ RAJ had been killed in battle in 1521. Three of his other sons died during his lifetime. Then his eldest son succeeded to the throne as Maharana RATAN SINGH II (1527-1531). However, when he died after ruling only four years, the vile-tempered VIKRAMADITYA II succeeded to the throne at the young age of 14.
Vikramaditya took a small force of nobles and their armies into the hills to provide a second attack force; and young Udai Singh was spirited away with a small party that included Panna and her son to safety in Bundi. Chittor was sacked and Bahadur Shah returned to Gujarat. Udai Singh returned to the capital, and Vikramaditya came back to continue his reign. Unfortunately, his temperament had not improved with defeat and, one day in 1536, he physically abused a respected old chieftain at the Court. This proved to be the final straw for the Mewar nobles; they placed Vikramaditya under palace arrest, leaving the object of Panna Dhai's love and loyalty, Udai Singh as heir-elect to the throne.
The Court appointed a distant cousin, BANBIR to act as his Regent. He was, allegedly, the illegitimate son of Udai's uncle, PRITHVI RAJ (Crown Prince Prithvi Raj had a fight with his younger brother, Sangram Singh, and was sent into exile where he died, never to succeed to his birthright as Maharana of Mewar). Banbir, who considered himself to be the rightful heir to the throne knew the time was right to act. One evening that same year, he assassinated the imprisoned Vikramaditya, then hurried towards the rawala to get rid of the only remaining barrier to his ambition, the 14-year-old Maharana-elect, Udai Singh.
Panna Dhai had already fed her beloved son and her royal charge, and put them to bed. A servant (vari) ran in to tell her of the nearby assassination. Immediately, the loyal nursemaid realised what Banbir was doing. She also knew that, for the future of Mewar, young Udai must be saved. Urgently, she instructed the servant to put the sleeping prince into a large basket and smuggle him out of the fort to a spot by the nearby river where she would join them later. As soon as the servant left with the basket and its precious royal contents, she summoned an amazing strength of will that is characteristic of so many Rajputs: she lifted her sleeping son, Chandan, from his bed and placed him on the prince's bed, covering him with a blanket.
Within moments, Banbir burst into the room, sword in hand. When asked the whereabouts of the infant Maharana, Panna Dhai pointed to the occupied bed ... and watched in horror as the murderer slew her son. Banbir then called a meeting of the Court, informed the gathered chiefs that both Vikramaditya and Udai were dead and, claiming his dubious right to the throne, proclaimed himself the new king of Mewar. Meanwhile, the grief-stricken Panna Dhai watched as her son was hastily cremated. She then packed some clothing and meagre supplies into a bag, and hurried from the fort. At the designated spot by the river, she took charge of the young king and urged the servant, in the name of Mewar, not to mention a word of what had transpired that night. The woman and child then began an amazing trek of endurance, which lasted many weeks. They called at several towns seeking refuge from the local Chieftains. However, having heard of events at the capital, and to evade any repercussions from the violent Banbir, the Rawats (Chiefs) refused assistance. As Panna and Udai struggled on through the rugged valleys of the Aravalli ranges, only the local tribals, the BHILS, traditionally faithful to the Mewar crown, gave the couple food and temporary lodgings. Finally, they arrived at KUMBHALGARH, many kilometres west of Chittor, where the local governor, a Jain merchant named ASHA DEPURA SHAH, agreed to give the child protection.
For a couple of years, Panna Dhai and the young king remained at Kumbhalgarh, where he was passed off as Asha Shah's nephew. However, in 1539, a chieftain from Marwar visited the fort, and the 17-year-old Udai was sent to receive him. The youth's dignified manner convinced him he was no nephew of the Jain governor, and rumour quickly spread that Udai Singh might still be alive. A deputy of chiefs from Chittor went in secret to Kumbhalgarh, where they interviewed not only the young man, but also Panna Dhai. The royal nursemaid, knowing her young charge would now be in safe hands, told them the full story of the deception and the escape. The nobles proclaimed Udai as their Maharana and his coronation was held at Kumbhalgarh. In 1540, backed by a large combined Mewar and Marwar force, Udai Singh, then aged 18, marched on Chittor to reclaim his throne. Hearing of their approach, Banbir the usurper mounted an army and rode out to repel them. They met at Mavli (northeast of Udaipur-southwest of Chittor) and Banbir was defeated (he was either killed or he escaped, never to return). Maharana Udai Singh rode into Chittor acclaimed by the populace.
And at that point, Panna Dhai, the humble nursemaid, disappeared from the pages of Mewar's history. However, her name and her deeds will live forever as symbols of extraordinary loyalty, patriotism and personal sacrifice. But for her, the long reign of the House of Mewar would surely have ended, and the city of Udaipur, later founded by Udai Singh, would never have existed.http://www.chittorgarh.com/panna-dhai.asp

Meera bai- Bhajan

Meera Bhajan (Bhajans of MiraBai)


Meera is known for many beautiful bhajans that she sung in praise of lord Krishna. Few of the famous bhajan lyrics are as below:
Aisi Lagi Lagan, Meera Ho Gai Magan ...

Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 2

Koi roke nahi, koi toke nahi
Meera govinda gopal-e ganne lagi
Baithi santon ke sang, rangi mohan ke rang
Meera premi pritam ko manane lagi

Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
Meera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 2

Rana ne vish diya, mano amrit piya
Meera sagar mein sarita samane lagi
Dukh-e lakhon sahe, mukse govind kahe
Meera govinda gopal-e ganne lagi

Aisi lagi lagan, meera ho gayi magan
Wo to gali-gali hari guna ganne lagi
Mehlo mein pali, ban ke jogun chali
o Tum Chhoodo Piya, Main Nahi Chhodu re ...

Jo tum chhoodo piya
Main nahi chhodu re
Tosai preet joudi Krishna
Kaun sang joudu re…


Meera nai toe keh daala,
Main kya boolu mere Ram,
Is kalyug ke bhoolbhlaiya mein khoye
Mere who sawarai, sunder Shyam

Janam sai he, iss vyakkol mann mein,
Ek pyaas ajeeb samayee hai
Mein bhi banoo ek din piya ki pyaree
Yeh tujhe se duhai hai

Itna toe batla de o Bhagwan
Is bhanwar mein jo tune utaara hai
Mere Kanha ko bhi is kalyug mein
Behshaque tone kahin banaaya hai

Mann main bassi hai moore Prabhu
Meera ki he madhoor vani,
Tann mein agann jale hai morai
Radha se mai prem diwanee

Iss matwali kaari duniya mein
Morai Kaanha, tohe kahan dhoondhu mai,
Mein tori raah ektook ho dekhoo
Bus aur kuch bhi naa janoo mai

Pal bhi yeh aass nahi mitt-paatee
Ke ek din tu bhi aayeega,
Is bawari, akeli bairagan ko he
Tu saprem apni Radha banayegaMeera rani divani kahane lagi
Aisi lagi lagan, meera ho gayi magan - 3.

 
Barasai Badariyaa Saavan Kii ...

barasai badariyaa saavan kii,
saavan kii man bhaavan kii.
saavan me.n umagyo mero manavaa,
bhanak sunii hari aavan kii..
uma.D ghuma.D chahu.n disase aayo,
daamaNa damake jhar laavan kii.
naanhii.n naanhii.n buu.ndan mehaa barasai,
siital pavan sohaavan kii..
miiraa.N ke prabhu giradhar naagar,
aananda ma.ngal gaavan kii..
 
Herii Mhaa Darad DivaaNaa

herii mhaa darad divaaNaa.N
mhaaraa darad n jaaNyaa.N koya.
ghaayal rii gat ghaayal jaaNyaa.N
hiba.Do agaN sanjoya..
jauhar kii gat jauharii jaaNai
kyaa jaaNyaa.N jaN khoya.
miiraa.N rii prabhu piir miTaa.Ngaa
jab vaid saa.Nvaro hoya..

MiraBai (Meera Bai / Meerabai / Mirabai) Mirabai (Meerabai or Meera) - A devout follower of Lord Krishna

MiraBai (1498 - 1547) was a Rajput princess who lived in the north Indian state of Rajasthan. She was a devout follower of Lord Krishna. MiraBai was one of the foremost exponents of the Prema Bhakti (Divine Love) and an inspired poetess. She sang in vraja-bhasha, sometimes mixed with rajasthani, in praise of Giridhara Gopala (Shri Krishna), her lord for whom she developed in her heart the most intense love and devotion.

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MiraBai was born in 1504 AD at Chaukari village in Merta District of Rajasthan. Merta was a small state in Marwar, Rajasthan ruled by the Ranthors, great devotees of Vishnu. Her father, Ratan Singh, was the second son of Rao Duda ji, a descendent of Rao Jodha ji Rathor, the founder of Jodhpur. MiraBai was raised and nurtured by her grandfather. As customary with royal families, her education included knowledge of scriptures, music, archery, fencing, horseback riding and driving chariots – she was also trained to wield weapons in case of a war. However, MiraBai also grew up amidst an atmosphere of total Krishna consciousness, which was responsible in molding her life in the path of total devotion towards Lord Krishna.
When she was just four years of age, she manifested her deep devotion to Krishna. MiraBai watched a marriage procession in front of her residence. MiraBai, the child, spotted the well-dressed bridegroom and asked her mother innocently, "Dear mother, who will be my bridegroom?" MiraBai’s mother smiled, and half in jest and half in earnest, pointed towards the image of Sri Krishna and said, "My dear Mira, Lord Krishna - this beautiful fellow – is going to be your bridegroom". Soon after, MiraBai’s mother passed on. As MiraBai grew up, her desire to be with her Krishna grew intensely and she believed that Lord Krishna would come to marry her. In due course, she became firmly convinced that Krishna was to be her husband.
MiraBai was soft-spoken, mild-mannered, gifted, sweet, and sang with a melodious voice. She was reputed to be one of the most extraordinary beauties of her time with fame spreading to several kingdoms and provinces. Her fame spread far and wide. Rana Sangram Singh, commonly known as Rana Sangha, the powerful King of Mewar, approached Rao Duda for MiraBai’s hand in marriage to his son Bhojraj (also known as Rana Kumbha or KumbhaRana). Bhojraj wanted to marry MiraBai for her pious nature and divine intent. Rao Duda agreed to the union. However, MiraBai could not bear the thought of marrying a human being when her heart was filled with thoughts of every nature, all about her Krishna. But unable to go against her beloved grandfathers word, she finally consented to the marriage. MiraBai was wed to Rana Kumbha in 1513, before she turned 14. As ordained, MiraBai was dutiful. She left for (Chittorgarh) Mewar with the Rana Kumbha.
After her household duties were over, Meera would go to the temple of Lord Krishna, worship, sing and dance before Lord Krishna Idol daily. KumbhaRana’s mother and other ladies of the palace did not like the ways of MiraBai, as they were worldly-minded and jealous. MiraBai’s mother-in-law forced her to worship Durga and admonished her often. But MiraBai maintained, "I have already given up my life to my beloved Lord Krishna". MiraBai’s sister-in-law Udabai formed a conspiracy and began to defame the innocent Meera. She informed Rana Kumbha that Meera was in secret love with some one, that she witnessed Meera talking to her lover(s) in the temple, and that she would show him the persons if he would accompany her one night. The ladies further raved that MiraBai, by her conduct, had brought a great slur on the reputation of the Rana family of Chittor. The enraged Kumbha ran with sword in hand towards Meera, but as luck would have it Meera had gone to her Krishna temple. A sober relative of the Rana counseled him, "Rana! You will forever repent for your hasty behavior and consequences. Enquire into the allegation carefully and you will find the truth. Meera bai is a great devotee of the Lord. Remember why you sought her hand. Out of sheer jealousy the ladies might have concocted scandals against Meera Bai to incite you and ruin her". Kumbha calmed down and accompanied his sister who persistently took him to the temple at dead of night. Rana Kumbha broke open the door, rushed inside and found Meera alone in her ecstatic mood talking and singing to the idol.
The Rana shouted at Meera, "Meera, show me your lover with whom you are talking now". Meera replied, "There sits He—my Lord—the Nanichora who has stolen my heart". She went into a trance. The ladies floated other rumors that Meera was mixing very freely with Sadhus. Meera was unaffected by such scandals and continued to invite Bhagavathas to join her in Krishna bhajan at the temple. She stood unruffled in the face of accusations from the royal family. When questioned about her marital responsibilities, Meera responded that it was Krishna to whom she was married. KumbhaRana was heart-broken but remained a good husband and sympathizer of Meera until his death.
Rana’s relatives began persecuting Meera in various ways, even though Meera had no desire for the throne. Meera was sent a basket with a cobra inside and a message that the basket contained a garland of flowers. Meera, after meditation, opened the basket and found inside a lovely idol of Sri Krishna with a garland of flowers. The relentless Rana (her brother-in-law) sent her a cup of poison with the message that it was nectar. Meera offered it to her Lord Krishna and took it as His Prasad. It was real nectar to her. The bed of nails that the Rana sent transformed into a bed of roses when Meera reposed on it.
When the torture and scandals continued, Meera sent a letter to Goswami Tulsidas and asked for his advice. She wrote, "Simply because I am constantly tortured by my relatives, I cannot abandon my Krishna. I am unable to carry on with my devotional practices in the palace. I have made Giridhar Gopala my friend from my very childhood. I feel a total bondage with him. I cannot break that bond".
Tulsidasji sent a reply: "Abandon those who cannot understand you and who do not worship Rama or Syama, even though they are your dearest relatives. Prahlada abandoned his father; Vibhishana left his brother Ravana; Bharata deserted his stepmother; Bali forsook even his Guru; the Gopasthrees, the women of Vraja, disowned their husbands to get to their Krishna. Their lives were all the happier for having done so. The relation with God and the love of God are the only elements that are true and eternal; all other relationships are unreal and temporary". Meera met up once again with her Guru and mentor Raidas, who is said to have lived to a ripe age of 118 years. She went into the slums often to be in the satsang of this great teacher. This was the impetus and inspiration behind the many queries and controversies that she raised about Kulam in her songs.
The turning point in Meerabai’s life occurred when once Akbar and his court musician Tansen came in disguise to Chittor to hear Meera’s devotional and inspiring songs. Both entered the temple and listened to Meera’s soul - stirring songs to their heart’s content. Before he departed, he touched the holy feet of Meera and placed a necklace of priceless gems in front of the idol as a present. Somehow the news reached the KumbhaRana that Akbar had entered the sacred temple in disguise, touched the feet of Meerabai and even presented her a necklace. The Rana became furious. He told Meerabai, "Drown yourself in the river and never show your face to the world in future. You have brought great disgrace on my family".
Meerabai obeyed the words of King. She proceeded to the river to drown herself. The names of the Lord "Govinda, Giridhari, Gopala" were always on her lips. She sang and danced in ecstasy on her way to the river. When she raised her feet from the ground, a hand from behind grasped her and embraced her. She turned behind and saw her beloved Giridhari. She fainted on him. After a few minutes she opened her eyes. Lord Krishna smiled and gently whispered: "My dear Meera, your life with your mortal relatives is over now. You are absolutely free. Be cheerful. You are and have always been mine."
Meera walked barefoot on the hot sandy beds of Rajasthan. On her way, many ladies, children and devotees received her with great hospitality. She reached Brindavan (or Vrindaban). It was at Brindavan that she again met and was inspired by Sant Raidas. She went about Brindavan doing Oonchavritti and worshipped in the Govinda Mandir which has since become famous and is now a great place of pilgrimage for devotees from all over the world.
A repentant Kumbha came to Vrindavan to see Meera and prayed that he may be forgiven for all his previous wrongs and cruel deeds. He begged that Meera return to the kingdom and was assume her role as the queen once more. Meera said to Rana that Krishna is only one King and my life belongs to him. The KumbhaRana, for the first time, truly understood Meera’s exalted state of mind and prostrated before her in reverence. He then promptly left Vrindavan a changed soul.
Jiva Gosain was the head of the Vaishnavites in Brindavan. Meera wanted to have Darshan of Jiva Gosain. He declined to see her. He sent word to Meera that he would not allow any woman in his presence. Mirabai retorted: "Everybody in Brindavan is a woman. Only Giridhar Gopala is Purusha. Today only I have come to know that there is another Purusha besides Krishna in Brindavan". Jiva Gosain was put to shame. He at once went to see Meera and paid her due respects.
Meera’s fame spread far and wide. She was immersed in satsang day in and out. At the request of KumbhaRana, Meera returned to Mewar and Kumbha agreed to her request that she would reside in the temple of Krishna but would not restrict her movements and wanderings. From Mewar, she once again returned to Brindavan, and then went on to Dwaraka. The King went with her.
On Krishna’s Janmashtami at the temple of Krishna. There was much happiness all around in the abode of the Lord. The light of the lamps, the sound of the bhajans and the energy from the devotees’ ecstacy were filling the air. With Tamburi in one hand and cymbals or chipla in the other the great tapasvini was singing ecstatically with her Gopala smiling in front of her closed eyes. Meera stood up and danced with her song ‘Mere Janama Maran ke sathee’, and when the song ended, Kumbha gently approached her and requested her to come back. Meera said, ‘Ranaji, the body is yours and you are a great devotee, but my mind, emotions and the soul are all his. I do not know what use am I to you at this state of mind’. Kumbha was moved and he started singing with her in unison. Meera rose up abruptly, stumbled and fell at the flowers on the feet of Giridhari. ‘Oh, Giridhari, are you calling me, I am coming’. When Kumbha and the rest were watching in awe, there was a lightning which enveloped Meera and the sanctum doors closed on their own. When the doors opened again, Meera’s saree was enveloping Lord Krishna’s idol and her voice and the flute accompaniment were the only sounds that could be heard.
So many princesses and queens have come and gone. So many princesses, and queens have appeared on the stage of this world and vanished. How is it that the queen of Chittor alone is still remembered? Is this on account of her beauty? Is this on account of her poetic skill? No. It is on account of her renunciation, single-minded devotion to Lord Krishna and the self-realization. She conversed with Krishna. She ate with Krishna, her Beloved. She drank the Krishna-premarasa. She sang from the core of her heart about her unique spiritual experi

Rani Padmini - A legendary beauty

Rani Padmini - A legendary beauty
Rani Padmini
In the 12th and 13th centuries, the Sultanate of Delhi - the kingdom set up by the invaders was nevertheless growing in power. The Sultans made repeated attack on Mewad on one pretext or the other. Here we may recollect the story of Rani Padmani who was the pretext for Allah-ud-din Khilji's attack on Chittod. In those days Chittod was under the Rule of King Ratansen, a brave and noble warrior-king. Apart, from being a loving husband and a just ruler, Ratansen was also a patron of the arts. In his court were many talented People one of whom was a musician named Raghav Chetan. But unknown to anybody, Raghav Chetan was also a sorcerer. He used his evil talents to run down his rivals and unfortunately for him was caught red-handed in his dirty act of arousing evil spirits.

Veer Rana pratap

https://youtu.be/xOH44Sx.
   Rana pratap :- Mewad ke Raja Uday singh Ka putra ,jo ki shakti singh ka bhai y\tha., ne Haldi Ghati Yuddha main Mughal sena ko Lohe ke chane chawa diye the.ukt yuddha main 8000 Rajpoot v 40000 mughal mare gaye the.
Maharana Pratap
Born: May 9, 1540 in Kumbhalgarh, Rajasthan
Father's Name: Maharana Udai Singh II
Mother's Name: Rani Jeevant Kanwar
Died: January 29, 1597 in Chavand 
Maharana Pratap was born on May 9th 1540 in Kumbhalgarh, Rajasthan. His father was Maharana Udai Singh II and his mother was Rani Jeevant Kanwar. Maharana Udai Singh II ruled the kingdom of Mewar, with his capital at Chittor. Maharana Pratap was the eldest of twenty-five sons and hence given the title of Crown Prince. He was destined to be the 54th ruler of Mewar, in the line of the Sisodiya Rajputs.In 1567, when Crown Prince Pratap Singh was only 27, Chittor was surrounded by the Mughal forces of Emperor Akbar. Maharana Udai Singh II decided to leave Chittor and move his family to Gogunda, rather than capitulate to the Mughals. The young Pratap Singh wanted to stay back and fight the Mughals but the elders intervened and convinced him to leave Chittor, oblivious of the fact that this move from Chittor was going to create history for all times to come.
In Gogunda, Maharana Udai Singh II and his nobles set up a temporary government of the kindom of Mewar. In 1572, the Maharana passed away, leaving the way for Crown Prince Pratap Singh to become the Maharana. However, in his later years, the late Maharana Udai Singh II had fallen under the influence of his favorite queen, Rani Bhatiyani, and had willed that her son Jagmal should ascend to the throne. As the late Maharana's body was being taken to the cremation grounds, Pratap Singh, the Crown Prince decided to accompany the dead body of the Maharana. This was a departure from tradition as the Crown Prince did not accompany the body of the departed Maharana but instead prepared to ascend the throne, such that the line of succession remained unbroken. Pratap Singh, in deference to his father's wishes, decided to let his half-brother Jagmal become the next king. However, knowing this to be disastrous for Mewar, the late Maharana's nobles, especially the Chundawat Rajputs, forced Jagmal to leave the throne to Pratap Singh. Unlike Bharat, Jagmal did not willingly give up the throne. He swore revenge and left for Ajmer, to join the armies of Akbar, where he was offered a jagir - the town of Jahazpur - in return for his help. Meanwhile, Crown Prince Pratap Singh became Maha Rana Pratap Singh I, 54th ruler of Mewar in the line of the Sisodiya Rajputs.
The year was 1572. Pratap Singh had just become the Maharana of Mewar and he had not been back in Chittor since 1567. His old fort and his home beckoned to him. The pain of his father's death, and the fact that his father had not been able to see Chittor again, troubled the young Maharana deeply. But he was not the only one troubled at this time. Akbar had control of Chittor but not the kingdom of Mewar. So long as the people of Mewar swore by their Maharana, Akbar could not realize his ambition of being the Jahanpanah of Hindustan. He had sent several emissaries to Mewar to get Rana Pratap to agree to sign a treaty but the letter was only willing to sign a peace treaty whereby the sovereignty of Mewar would be intact. In the course of the year 1573, Akbar sent six diplomatic missions to Mewar to get Rana Pratap to agree to the former's suzerainty but Rana Pratap turned down each one of them. The last of these missions was headed by Raja Man Singh, the brother-in-law of Akbar himself. Maharana Pratap, angered that his fellow Rajput was aligned with someone who had forced the submission of all Rajputs, refused to sup with Raja Man Singh. The lines were completely drawn now - Akbar understood that Maharana Pratap would never submit and he would have to use his troops against Mewar.
With the failure of efforts to negotiate a peace treaty in 1573, Akbar blockaded Mewar from the rest of the world and alienated Mewar's traditional allies, some of whom were Maharana Pratap's own kith and kin. Akbar then tried to turn the people of the all-important Chittor district against their king so they would not help Pratap. He appointed Kunwar Sagar Singh, a younger brother of Pratap, to rule the conquered territory, However, Sagar, regretting his own treachery, soon returned from Chittor, and committed suicide with a dagger in the Mughal Court. Shakti Singh, Pratap's younger brother now with the Mughal army, is said to have fled the Mughal court temporarily and warned his brother of Akbar's actions.
In preparation for the inevitable war with the Mughals, Maharana Pratap altered his administration. He moved his capital to Kumbhalgarh, where he was born. He commanded his subjects to leave for the Aravali mountains and leave behind nothing for the approaching enemy - the war would be fought in a mountain terrain which the Mewar army was used to but not the Mughals. It is a testament to the young king's respect amongst his subjects that they obeyed him and left for the mountains. The Bhils of the Aravalis were completely behind him. The army of Mewar now raided Mughal trade caravans going from Delhi to Surat. A section of his army guarded the all important Haldighati Pass, the only way to get into Udaipur from the North. Maharana Pratap himself undertook several penances, not because his finances forced him to do so, but because he wished to remind himself, and all his subjects, why they were undertaking this pain - to win back their freedom, their right to exist as they wished. He foreswore that he would eat from leaf-plates, would sleep on the floor and would not shave. In his self-inflicted state of penury, the Maharana lived in mud-huts made from mud and bamboo.
In 1576, the famous battle of Haldighati was fought with 20,000 Rajputs against a Mughal army of 80,000 men commanded by Raja Man Singh. The battle was fierce though indecisive, to the Mughal army's astonishment. Maharana Pratap's army was not defeated but Maharana Pratap was surrounded by Mughal soldiers. It is said that at this point, his estranged brother, Shakti Singh, appeared and saved the Rana's life. Another casualty of this war was Maharana Pratap's famous, and loyal, horse Chetak, who gave up his life trying to save his Maharana.
After this war, Akbar tried several times to take over Mewar, failing each time. Maharana Pratap himself was keeping up his quest for taking Chittor back. However, the relentless attacks of the Mughal army had left his army weaker, and he barely had enough money to keep it going. It is said that at this time, one of his ministers, Bhama Shah, came and offered him all this wealth - a sum enabling Maharana Pratap to support an army of 25,000 for 12 years. It is said that before this generous gift from Bhama Shah, Maharana Pratap, anguished at the state of his subjects, was beginning to lose his spirit in fighting Akbar.n one incident that caused him extreme pain, his children's meal - bread made from grass - was stolen by a dog. It is said that this cut into Maharana Pratap's heart deeply. He began to have doubts about his resolute refusal to submit to the Mughals. Perhaps in one of these moments of self doubt - something each and every human being goes through - Maharana Pratap wrote to Akbar demanding "a mitigation of his hardship". Overjoyed at this indication of his valiant foe's submission, Akbar commanded public rejoicing, and showed the letter to a literate Rajput at his Court, Prince Prithiraj. He was the younger brother of Rai Singh, the ruler of Bikaner, a State established some eighty years earlier by the Rathores of Marwar. He had been compelled to serve Akbar because of his kingdom's submission to the Mughals. An award-winning poet, Prithiraj was also a gallant warrior and a longtime admirer of the brave Maharana Pratap Singh. He was astonished and grieved by Maharana Pratap's decision, and told Akbar the note was the forgery of some foe to defame the Mewar king. "I know him well," he explained, "and he would never submit to your terms." He requested and obtained Akbar's permission to send a letter to Pratap, ostensibly to ascertain the fact of his submission, but really with a view to prevent it. He composed the couplets that have become famous in the annals of patriotism:
The hopes of the Hindu rest on the Hindu; yet the Rana forsakes them. But for Pratap, all would be placed on the same level by Akbar; for our chiefs have lost their valour and our females their honour. Akbar is the broker in the market of our race: he has purchased all but the son of Udai (Singh II of Mewar); he is beyond his price. What true Rajput would part with honour for nine days (nauroza); yet how many have bartered it away? Will Chittor come to this market ...? Though Patta (an affectionate name for Pratap Singh) has squandered away wealth (on warfare), yet he has preserved this treasure. Despair has driven man to this market, to witness their dishonour: from such infamy the descendant of Hamir (Hamir Singh) alone has been preserved. The world asks, from where does the concealed aid of Pratap emanate? None but the soul of manliness and his sword ... The broker in the market of men (Akbar) will one day be surpassed; he cannot live forever. Then will our race come to Pratap, for the seed of the Rajput to sow in our desolate lands. To him all look for its preservation, that its purity may again become resplendent.
The now-famous letter led to Pratap reversing his decision and not submitting to the Mughals, as was his initial but reluctant intention. After 1587, Akbar relinquished his obsessive pursuit of Maharana Pratap and took his battles into Punjab and India's Northwest Frontier. Thus for the last ten years of his life, Maharana Pratap ruled in relative peace and eventually freed most of Mewar, including Udaipur and Kumbhalgarh, but not Chittor. Bhagwat Singh Mewar: "Maharana Pratap Singh (was) called the light and life of the Hindu community. There were times when he and his family and children ate bread made of grass." Maharana Pratap became a patron of the Arts. During his reign Padmavat Charita and the poems of Dursa Ahada were written. Palaces at Ubheshwar, Kamal Nath and Chavand bear testimony to his love of architecture. These buildings, built in the dense hilly forest have walls adorned with military-style architecture. But Pratap's broken spirit overpowered him in the twilight of his years. His last moments were an appropriate commentary on his life, when he swore his successor, Crown Prince Amar Singh to eternal conflict against the foes of his country's independence. Maharana Pratap was never able to win back Chittor but he never gave up fighting to win it back.
In January 1597, Rana Pratap Singh I, Mewar's greatest hero, was seriously injured in a hunting accident. He left his body at Chavand, aged 56, on January 29, 1597. He died fighting for his nation, for his people, and most importantly for his honor.  source from. http://www.chittorgarh.com/maharana-pratap.asp